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¿ì½ÇÇÏ, "¿¬´Ü¼ú(Ö¨Ó¡âú)°ú Çѱ¹ÀÇ ÀüÅë ¾àÀç(å·î§)¿¡ ³²°ÜÁø '3¼ö ºÐÈÀÇ ¼¼°è°ü'ÀÇ ÈçÀûµé", [Çѱ¹ÇгíÁý] Á¦64Áý(2016.9.30), 119-149ÂÊ. |
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¿ì½ÇÇÏ, "¿¬´Ü¼ú(Ö¨Ó¡âú)°ú Çѱ¹ÀÇ ÀüÅë ¾àÀç(å·î§)¿¡ ³²°ÜÁø '3¼ö ºÐÈÀÇ ¼¼°è°ü'ÀÇ ÈçÀûµé", [Çѱ¹ÇгíÁý] Á¦64Áý(2016.9.30), 119-149ÂÊ. (ÇÐÁø µîÀçÁö)
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1. ±ÛÀ» ½ÃÀÛÇϸç
2. ¡®3¼ö ºÐÈÀÇ ¼¼°è°ü¡¯°ú ¼º¼ö(á¡â¦)ÀÇ »ó¡¼º
1) ¡®º¯ÈÀÇ °è±â¼ö(Number of Chance for Change)¡¯ 3
2) ¡®º¯ÈÀÇ ¿Ï¼º¼ö(Number of Completing Change)¡¯ 9(3¡¿3)
3) ¡®¿ìÁÖÀû ¿Ï¼º¼ö(Number of Universal Completeness)¡¯ 81(9¡¿9)
3. ¿Ü´Ü¹ý(èâÓ¡Ûö)¿¡¼ ´Ü¾à(Ó¡å·)ÀÇ Á¦Á¶-º¹¿ë¹ý, ¹æÁß¼ú(Û®ñéâú)¿¡ º¸ÀÌ´Â ¼ö(â¦)
1) ¿¬´Ü¼ú(Ö¨Ó¡âú)°ú ±Ý´Ü(ÐÝÓ¡)
2) ´Ü¾àÀÇ Á¦Á¶¹ý°ú ±¸Àü±Ý´Ü(Îúï®ÐÝÓ¡)
3) ´Ü¾àÀÇ º¹¿ë¹ý
4) ¹æÁß¼úÀÇ ±¸±¸Áöµµ(ÎúÎúñýÔ³)
4. Çѱ¹ÀÇ ¾àÀç(å·î§)¿Í ¡®3¼ö ºÐÈÀÇ ¼¼°è°ü¡¯ÀÇ ¼º¼ö(á¡â¦)
1) ¾àÀçÀÇ ±¸Áõ±¸Æ÷(ÎúñúÎúøí)
2) Á׿°°ú ³ìÂ÷ÀÇ Á¦Á¶¹ý
3) ÀλïÀÇ º¯È¿Í »õ·Î¿î âÁ¶: Àλï(ìÑ߸) ¡æ È«»ï(ûõ߸) ¡æ Èæ»ï(ýÙ߸)
4) ¸¶´Ã°ú È渶´Ã
5. ¿¬´Ü¼ú°ú Çѱ¹ÀÇ ¾àÀç¿¡¼ ¼ö(â¦)ÀÇ »ó¡¼º
6. ±ÛÀ» ¸¶Ä¡¸ç
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<±¹¹®¿ä¾à>
ÇÊÀÚ´Â Çϳª¿¡¼ ¼ÂÀ¸·Î Áö¼ÓÀûÀ¸·Î ºÐÈÇÏ¿© 1-3-9-81·Î À̾îÁö°í, ÀÌ °¡¿îµ¥ 3․9(3¡¿3)․81(9¡¿9) µîÀÌ Áß¿äÇÑ ¼º¼ö·Î »ç¿ëµÇ´Â ºÏ¹æ »þ¸Ó´ÏÁòÀÇ °íÀ¯ÇÑ »çÀ¯Ã¼°è¸¦ ¡®3¼ö ºÐÈÀÇ ¼¼°è°ü(1-3-9-81)¡¯À̶ó°í ºÎ¸¥´Ù.
¡®3¼ö ºÐÈÀÇ ¼¼°è°ü¡¯ÀÌ ÃÖÃʷΠü°èÈµÈ È«»ê¹®È(B.C. 4500-B.C. 3000³â)ÀÇ ºÐÆ÷ Áö¿ªÀÌ ¹Ù·Î ¿ä³ç¼º°ú ³»¸ù°í µ¿ºÎ ±×¸®°í ÇϺϼº À§ÂÊÀ» ¾Æ¿ì¸£´Â Áö¿ªÀÌ´Ù. ÀÌ Áö¿ªÀº ÈçÈ÷ ¸»ÇÏ´Â ÈÄ´ëÀÇ ½Å¼±»ç»óÀÇ ¹ß¿øÁöÀÎ ¹ßÇØ¿¬¾È Áö¿ª°ú ´ëºÎºÐ °ãÄ£´Ù.
¡®3¼ö ºÐÈÀÇ ¼¼°è°ü¡¯Àº È«»ê¹®È Áö¿ª¿¡¼ ¹ß¿øÇÏ¿© ½Å¼±»ç»óÀ¸·Î À̾îÁö°í, (1) Áß¿ø Áö¿ªÀ¸·Î ³²ÇÏÇÏ¿© µµ°¡³ª µµ±³ °èÅëÀ¸·Î, (2) Çѹݵµ Áö¿ª¿¡¼´Â ¼±µµ»ç»ó°ú °¢Á¾ ¹ÎÁ·Á¾±³·Î ü°èȵȴÙ. µû¶ó¼ ½Å¼±»ç»ó¿¡¼ ±â¿øÇÑ ¿¬´Ü¼úÀ̳ª Çѱ¹ÀÇ ±âÃþ¹®È´Â ´ç¿¬È÷ ÀÌ·¯ÇÑ ¡®3¼ö ºÐÈÀÇ ¼¼°è°ü¡¯ÀÌ ÈçÀûÀÌ ³²°ÜÁ® ÀÖ´Ù.
À̱ۿ¡¼´Â, (1) ¹ßÇØ ¿¬¾È Áö¿ª¿¡¼ ½ÃÀÛµÈ ½Å¼±»ç»ó¿¡¼ ¹æ»ç(Û°ÞÍ)µé¿¡ ÀÇÇؼ ¹ßÀüµÈ °¢Á¾ ±Ý´Ü(ÐÝÓ¡)ÀÇ Á¦Á¶-º¹¿ë¹ý°ú ¹æÁß¼ú(Û®ñéâú), (2) ÇöÀç ¿ì¸®³ª¶óÀÇ ÇѾàÀç(ùÛå·î§), ³ìÂ÷, Á׿° µîÀÇ Á¦Á¶¹ý µî¿¡¼ ¡®3¼ö ºÐÈÀÇ ¼¼°è°ü¡¯ÀÇ ¼º¼öÀÎ ¡®º¯ÈÀÇ °è±â¼ö 3¡¯, ¡®º¯ÈÀÇ ¿Ï¼º¼ö 9(3¡¿3)¡¯, ¡®¿ìÁÖÀû ¿Ï¼º¼ö 81(9¡¿9)¡¯ µîÀÌ ¹Ýº¹ÀûÀ¸·Î »ç¿ëµÈ´Ù´Â Á¡À» È®ÀÎÇÒ ¼ö ÀÖ¾ú´Ù.
ÇÊÀÚ´Â Çѱ¹ÀÇ ÇѾàÀ̳ª À½½Ä ¹®È´Â ¡®3¼ö ºÐÈÀÇ ¼¼°è°ü¡¯°ú ¼º¼ö 3․9(3¡¿3)․81(9¡¿9) µîÀ» °í·ÁÇÒ ¶§ Á» ´õ ü°èÀûÀ¸·Î ÀÌÇØÇÒ ¼ö ÀÖ´Ù°í º»´Ù.
<ÇÙ½É ´Ü¾î> : 3¼ö ºÐÈÀÇ ¼¼°è°ü, ¼º¼ö(á¡â¦), ¿¬´Ü¼ú, ´Ü¾à(Ó¡å·)=±Ý´Ü(ÐÝÓ¡), Á׿°, ³ìÂ÷
<Abstract>
Traces of ¡®World View of Trichotomy (1-3-9-81)¡¯ left on the Taoist alchemy and Korean Traditional Medicine Stuff
Woo, Sil-Ha (Korea Aerospace University)
* Key words : World View of Trichotomy, Holy Number, Taoist alchemy, Elixir of eternal life, Bamboo salt, Green tea
I have suggested ¡®World View of Trichotomy¡¯ differentiating itself by keeping the very rule of ¡®1-3-9-81¡¯ way through various papers and books. ¡®World View of Trichotomy¡¯ is common in Northeast Asian Shamanism. In each and every region of Northeast Asia, we can see
the ¡®Holy Numbers 3, 9 and 81¡¯of Northeast Asian Shamanism.
¡®World View of Trichotomy¡¯ is systematized in the Hong-shan Culture(B.C. 4500-B.C. 3000).¡¯ The distribution of the ¡®Hong-shan Culture¡¯ and the original ¡®Immortal Hermit idea¡¯ area is the almost same.
¡®World View of Trichotomy¡¯ succeeded southward to the central China, and turned into the grassroots of ¡®Chinese Taoism¡¯ and ¡®Taoist Hermit ideology¡¯. And this world-view has also been handed down to Sundo(à¹Ô³, Korean Taoism) and other Korean national religions. For
this reason, traces of ¡®World View of Trichotomy¡¯ left on the Taoist alchemy and Korean Traditional culture.
This paper places its sharp attention to the traces of ¡®World View of Trichotomy(1-3-9-81)¡¯ left on the Taoist alchemy and Korean traditional medical stuff.
In ¡®World View of Trichotomy¡¯, (1) 3 means ¡®Number of Chance for Change¡¯, (2) 9(3¡¿3) means ¡®Number of Completing Change¡¯, (3) and 81(9¡¿9) means ¡®Number of Universal Completeness.¡¯
Taoist alchemy is the art of making the elixir of eternal life. I can find ¡®Holy number 3, 9(3¡¿3) and 81(9¡¿9)¡¯ many times in the process of making many kind of elixirs. It is a lot of influence to Korean traditional medical stuff. So, I can find many ¡®Holy Numbers 3, 9(3¡¿3) and 81(9¡¿9)¡¯ in the Korean traditional medical stuff.
I suggest that Korean traditional medicine and food culture can be explained systematically and reasonably when considering ¡®World View of Trichotomy¡¯ and its Holy Numbers(3, 9, 81).
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